The bitachon Diaries

The bitachon Diaries

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With Hashem's assistance, I not too long ago discovered a commentary on Tehilim written by Rav Chaim Kanievsky z’l. To understand Tehilim, it is vital to find out the track record and historical context with the chapter that David Hamelech is composing about. What precisely was happening in his in life when he wrote it? From time to time he tells us what precisely’s going on in the heading, irrespective of whether he’s functioning absent, getting chased, and so on. But at times he will not. And often, it looks as if he is telling us what's going on, but we really Never get it. Rav Chaim Kanievsky, along with his tremendous understanding of Torah, finds a Midrash that helps us comprehend just one such chapter. Chapter 30 is called Mizmor Shir, Hanukat HaBayit L’David/a song with the devotion of your house, referring for the Bet Hamikdash, by David. There's two issues with this. Number one is the fact David Hamelech wasn't at the Hanukat HaBayit- he died just before that. As we’ve talked over in the past, Rashi describes that he wrote it to get claimed on the Hanukat Habayit. The 2nd problem is that there is no dialogue of your Hanukat HaBayit With this Mizmor. It says, אֲרוֹמִמְךָ֣ ה׳ כִּ֣י דִלִּיתָ֑נִי God lifted me up… שִׁוַּ֥עְתִּי אֵ֝לֶ֗יךָ וַתִּרְפָּאֵֽנִי I known as out to you personally and you also healed me. You carry me within the depths, and so forth. Exactly what does which have to try and do Together with the Hanukat Habayit? Additional into the perek, it states, הֲיוֹדְךָ֥ עָפָ֑ר הֲיַגִּ֥יד אֲמִתֶּֽךָ׃ Will Grime praise You and say around Your real truth? לְמַ֤עַן ׀ יְזַמֶּרְךָ֣ כָ֭בוֹד וְלֹ֣א יִדֹּ֑ם יְהֹוָ֥ה אֱ֝לֹהַ֗י לְעוֹלָ֥ם אוֹדֶֽךָּ In order that my soul will sing for you eternally.. So, once again, what's going on? Rav Chaim cites a Midrash that David Hamelech was Unwell for thirteen years, as he suggests in a distinct perek, יָגַ֤עְתִּי ׀ בְּֽאַנְחָתִ֗י אַשְׂחֶ֣ה בְכׇל־לַ֭יְלָה מִטָּתִ֑י בְּ֝דִמְעָתִ֗י עַרְשִׂ֥י אַמְסֶֽה Each and every evening I am crying in my bed . So he suffered for 13 a long time, and during this time his enemies hoping he’d die. David Hamelech was naturally praying to get from this example. What acquired him out of it? He lastly came up with the following prayer, “ Make sure you help save me in order that I am going to hold the energy to system the Wager Hamikdash,” and t hat's when he received from his mattress and wrote what’s called the Megilat Binyan Guess Hamikdash/ the architectural strategies for your Guess a HaMikdash, and God listened to his prayer.

As we outlined, lots of the creatures of creation sing tunes which are located in Tehilim, and Perek Shira may be the place where by These are mentioned. It tells us which the scorpion claims, Tov Hashem LKol God is good to all V’Rachamav Al Kol Maasav And has mercy on all His creations Why does the scorpion sing that? What’s the link? Rav Chaim Kanievsky clarifies that the scorpion is actually a awful mazik / destroyer, capable of inflicting Demise with an individual bite. And thus, whenever you see a scorpion, you crush it and get rid of it. That you are even allowed to destroy a scorpion on Shabbat, a result of the Risk. Furthermore, if a scorpion is coming to Chunk you, you run absent, at any stage in prayer. For that reason, God did a kindness Along with the scorpion, that's hunted by all. It offers beginning to several, lots of offspring just one time (the Yerushalmi suggests it presents beginning to 70 at a time). And they do not occur out off eggs. These are born Are living, in one one brood with numerous, numerous toddlers. It's because Hashem would not want the species being wiped out. So even on a little something as harmful like a scorpion, God has mercy. In A further quotation from Ashrei , which happens to be taken through the animal kingdom, it claims, סוֹמֵ֣ךְ ה׳ לְכׇל־הַנֹּפְלִ֑ים וְ֝זוֹקֵ֗ף לְכׇל־הַכְּפוּפִֽים God takes treatment of those that tumble, and picks up Individuals and that are hunched in excess of. That song was sung through the snake. The snake was cursed. He was the most significant Nofel . His legs were chopped off. In regards to the snake, it suggests, “ You shall go on your own belly.” But even so, God did a kindness into the snake, that due to his curse, which was that dirt was would be his foods, wherever he goes, his sustenance is there. So even around the snake, God has mercy. These are generally messages for us . The Gemara asks, what's the reason in God making all sorts of rodents and creatures that don't definitely insert to generation? The Midrash solutions that from time to time Hashem looks down at the globe and states, “The earth has no cause to exist.” And God claims to Himself, “ If I'm trying to keep the world heading for creatures that don't have any genuine goal, like all These insects and rodents, there is no big difference for every little thing else.

We proceed with Bitachon linked ideas from Rav Chaim Kanievsky’s commentary on Tehilim. In chapter 148, which we say each and every day, David Hamelech is seeking into your creations with the heavens and the earth to praise Hashem. He commences off with הַ֥לְלוּ־יָ֨הּ ׀ הַֽלְל֣וּ אֶת־יְ֭הֹוָה מִן־הַשָּׁמַ֑יִם הַֽ֝לְל֗וּהוּ בַּמְּרוֹמִֽים׃ Praise Hashem within the heavens, from large previously mentioned the many angels, all of the hosts, the Sunshine, the moon, many of the celestial beings, The heavens large over, the h2o earlier mentioned the heavens… And what's their praise? יְֽ֭הַלְלוּ אֶת־שֵׁ֣ם ה׳ כִּ֤י ה֖וּא צִוָּ֣ה וְנִבְרָֽאוּ׃ וַיַּעֲמִידֵ֣ם לָעַ֣ד לְעוֹלָ֑ם חׇק־נָ֝תַ֗ן וְלֹ֣א יַעֲבֽוֹר׃ That God commanded and established them, and He place them up there without end. He made a established rule, that shall under no circumstances change. That's what we remark as soon as a month around the moon, that there's the cycle on the Solar, the cycle of the moon. Almost everything that is from the heavens is essentially static . Then he goes on to praise Hashem over the earth. Let us praise Hashem in the deaths, the hearth, the hail, the snow, the smoke, the winds, the mountains along with the valleys, the trees, the animals, the crawling creatures, the birds, the kings, the ministers, youthful boys and younger ladies, old Guys and lads. And afterwards it claims, יְהַלְל֤וּ ׀ אֶת־שֵׁ֬ם ה׳ כִּֽי־נִשְׂגָּ֣ב שְׁמ֣וֹ לְבַדּ֑וֹ ה֝וֹד֗וֹ עַל־אֶ֥רֶץ וְשָׁמָֽיִם His title is above on your own, His glory is around the heavens as well as the earth. Rav Chaim factors out that there’s a change in how we look at the heavens and earth. Regarding the heavens, it says, God commanded and made them, but concerning the earth, it says His name is exalted permanently… Why the main difference? He states it’s because the creation of your heavens was a one particular time creation. The Sunshine is made the moment, the moon is created as soon as. Needless to say, it states that God proceeds to pump Strength into creation, Which He would make (not made ) The nice luminaries, but in our eyes, They are static. They don't adjust. However, what exactly is down over the earth is consistently renewed and refreshed. There are new horses, new bears, new bees…matters are frequently switching. Each and every of the objects within the heaven was developed with a certain function as well as a finite quantity, but over the earth points are continually staying recreated and rejuvenated, due to the fact this is where almost everything transpires.

In his sefer, the Ben Ish Chai ( Parashas Nasso ), presents more insights within the amount 15 and its link to shalom : · It is the quantity of words and phrases in Birkas Kohanim, which culminates within a blessing of shalom . · Furthermore, he describes, a hand has fourteen joints, 3 on each of the 4 fingers and two over the thumb. For that hand to stand for shalom, it wants yet one more part. Hence, Chazal instructed us that after we make a berachah on the cup of wine, we must always keep the cup during the palm with the hand; During this situation, it can be known as the Kos shel Berachah, the cup of blessing. The palm will become the hand’s fifteenth ingredient, Therefore symbolizing shalom . · He connects this idea on the Chazal ( Berachos 64a) “Talmidei chachamim marbim shalom, Torah scholars enhance peace.” It is because the rabbis have greater the situations for using a kos shel berachah. These involve Kiddush on Shabbos and Yom Tov, Havdalah , Birkas HaMazon , weddings, bris milah, and the evening of Pesach. They're all situations wherein we area the kos within our palm, contacting into services the fifteenth element of our hand, thus symbolizing the Title of Shalom . · During the 6 weekdays, we wash for bread two times every day, twelve instances in all. On Shabbos, We've got three foods, which delivers the 7 days’s total to fifteen. Shabbos is daily of peace as a result of fifteenth meal, Seudas Shelishis, which delivers shalom . Additionally, the Ben Ish Chai teaches that Tu b’Shevat is among the most opportune time for you to pray for Arba Minim, the 4 Species we bless throughout Succos. As we acquired in our dialogue on Succos, the 4 species symbolize unity One of the 4 different types of Jewish persons. Why do we pray concerning these 4 species on Tu b’Shevat? The rabbis clarify that if we think about the trees on Tu B’Shvat, we see that they are bare. Tu b’Shevat marks the working day on which, in accordance with the Gemara , the sap starts off functioning throughout the tree. Then, on Rosh Chodesh Nissan, we will start off earning Birkas Ilanos, the blessing we are saying on observing the tree’s buds begin to blossom. The seasons progress till eventually, we arrive at Succos, when we harvest the fruit. Consequently, the progression towards Succos begins on Tu b’Shevat, when we pray for the mandatory shalom with the Shivtei Kah, which eventually expresses alone to the Competition of Succos With all the Arba Minim. Shevat will be the month, and Tu b’Shevat the working day, uniquely primed for our efforts to foster the middah of shalom and ahavas Yisrael.

The purpose is always that anyone can realize that Hashem operates the whole world, and nonetheless not believe in Him. Though he sees the puppeteer pulling the strings, he even now might not belief the 1 functioning the show.

The foundation batach pretty much implies to lean or rest on somebody or a little something. Batach b' signifies "to have confidence in in", ordinarily in God, when used by the Bible, eg: "It is healthier to believe in in God than to trust in any guy" (Psalms 118:9) or "I have positioned my rely on within your lovingkindness."

This podcast has long been graciously bitachon sponsored by JewishPodcasts.fm. There is certainly Substantially overhead to keep up this assistance so be sure to aid us go on our goal of supporting Jewish lecturers come to be podcasters and aid us with a donation:

However, if, right after experiencing much problems and effort, He's prevented from doing this and is particularly not able to meet his neighbor’s ask for, he shouldn't blame himself, and should inform his Buddy that he experimented with his ideal.

A freshwater spring’s drinking water flows away from its resource, While the drinking water in a cistern is gathered from some other place. It can be divided from its resource. Jeremiah relates Belief to h2o in another popular passage:

is not a set of stories, parables, or motivational rates. Rather, it draws about the wisdom in the Torah, basic sources, and ideas of human nature to deliver a reasonable exploration of bitachon — a clear framework for knowledge how it operates and how to access it.

I'd an opportunity to see an illustration of this difference in the environment closer to residence. For a few years I had been a highschool rebbe. One day, I was speaking to a youthful man about some things which have been going on in his everyday living, when he exclaimed, “Hashem is out to receive me!”

Then mentioned God to Moshe, Behold, I'll rain bread from heaven in your case; along with the men and women shall go out and gather a specific part every day, which i could test them, whether or not they will observe my Torah, or no….